Etnografia jako zaniedbana metoda w lingwistyce indukcyjnej
Streszczenie w języku polskim
Autor wychodzi od stwierdzenia, że wypracowanie skutecznego podejścia do badania relacji między gramatyką a kulturą może być trudne, o czym świadczą dziesięciolecia dyskusji nad tzw. „hipotezą Sapira–Whorfa”. Stawia tezę, iż badania językoznawcze powinny w sposób bardziej metodyczny korzystać z etnografii jako źródła znaczeń zawartych w gramatyce.
Przedstawia przykłady tego, jak konstrukcje gramatyczne kształtowane są przez kulturowe schematy, scenariusze i modele; pokazuje, w jaki sposób uwzględnienie danych pozajęzykowych (przyjęzykowych) rozwiązuje stare problemy analizy gramatycznej; proponuje być może kontrowersyjny pogląd, iż dane dotyczące sposobu życia u przodków homo sapiens dostarczają wskazówek co do natury protogramatyki. Omawiane przypadki obejmują: (1) relacje między językiem i kulturą w sytuacjach code-switching; (2) szczegółową analizę sieci semantycznej wiązanej ze złożonym formantem; (3) definiowanie modelu kulturowego obejmującego sekwencje myślenia, czucia i działania; (4) wykorzystanie wcześniej publikowanych opisów etnograficznych do odkrywania odpowiedniości między modelami kulturowymi a kategoriami w systemie klasyfikatorów nominalnych; (5) kulturę jednego z prehistorycznych gatunków człowieka znana nam wyłącznie z odkryć archeologicznych i paleontologicznych oraz jej możliwy wpływ na protogramatykę języka.
Słowa kluczowe
Pełny tekst:
PDFBibliografia
Bartmiński Jerzy, 2009, Aspects of Cognitive Ethnolinguistics, edited by Jörg Zinken, London/Oakville, CT: Equinox.
Basso Keith H., 1984, Stalking with stories: Names, places and moral narratives among the Western Apache, [in:] Edward M. Bruner (ed.), Text, Play and Story, 19–55, Washington, DC: American Ethnological Society.
Basso Keith H., 1990, Western Apache Language and Culture: Essays in Linguistic Anthropology, Tucson: University of Arizona.
Bybee Joan L., 1985, Morphology: A Study of the Relation between Meaning and Form, Amsterdam and Philadelphia: John Benjamins.
Casagrande Joseph B., Hale Kenneth L., 1967, Semantic relations in Papago folk definitions, [in:] Dell E. Hymes and William E. Bittle (eds.), Studies in Southwestern Ethnolinguistics, 165–196, The Hague: Mouton.
D’Andrade Roy, 1987, A folk model of the mind, [in:] Dorothy Holland and Naomi Quinn (eds.), Cultural Models in Language and Thought, 112–148, Cambridge: Cambridge University Press.
D’Andrade Roy, 1995, The Development of Cognitive Anthropology, Cambridge: Cambridge University Press.
Dixon R. M. W., 1982, Where Have All the Adjectives Gone?, Berlin: Walter de Gruyter.
Duranti Alessandro, 1994, From Grammar to Politics: Linguistic Anthropology in a Western Samoan Village, Berkeley: University of California Press.
Fillmore Charles, 1975, An alternative to checklist theories of meaning, [in:] Cathy Cogen, Henry Thompson, Graham Thurgood, Kenneth Whistler and James Wright, Proceedings of the First Annual Meeting of the Berkeley Linguistics Society, 123–131, Berkeley: Berkeley Linguistics Society.
Głaz Adam, Danaher David S., Łozowski Przemysław (eds.), 2013, The Linguistic Worldview: Ethnolinguistics, Cognition, and Culture, London: Versita. [Open access: www.degruyter.com/view/product/246955].
Hill Jane H., 2005, Finding culture in narrative, [in:] Naomi Quinn (ed.), Finding Culture in Talk: A Collection of Methods, 157–202, New York: Palgrave MacMillan.
Kövecses Zoltán, 2005, Metaphor in Culture: Universality and Variation, Cambridge: Cambridge University Press.
Lakoff George, Johnson Mark, 1980, Metaphors We Live By, Chicago: University of Chicago Press.
Lakoff George, 1987, Women, Fire, and Dangerous Things. What Categories Reveal about the Mind, Chicago: University of Chicago Press.
Langacker Ronald W., 1991, Concept, Image, and Symbol, Berlin and New York: Mouton de Gruyter.
Langacker Ronald W., 2000, Grammar and Conceptualization, Berlin and New York: Mouton de Gruyter.
Langacker Ronald W., 2014, Culture and cognition, lexicon and grammar, [in:] Masataka Yamaguchi, Dennis Tay and Ben Blount (eds.), Approaches to Language, Culture, and Cognition. The Intersection of Cognitive Linguistics and Linguistic Anthropology, 27–49, New York and Houndmills, Basingstoke, Hampshire: Palgrave MacMillan.
Leakey Louis S. B., 1955, First Lessons in Kikuyu, Nairobi: The Eagle Press.
Lucy John., 1992, Linguistic Diversity and Thought: A Reformulation of the Linguistic Relativity Hypothesis, Cambridge: Cambridge University Press.
Łozowski Przemysław, 2013, Language vis-à-vis culture in Jerzy Bartmiński’s cognitive ethnolinguistics, [in:] Adam Głaz, David S. Danaher, Przemysław Łozowski (eds.), The Linguistic Worldview: Ethnolinguistics, Cognition, and Culture, 351–370, London: Versita. [Open access: www.degruyter.com/view/product/246955].
MacNeilage Peter F., Davis Barbara L., 2000, On the origin of internal structure of word forms, „Science” 288: 527–531.
Meillet Antoine, 1923, Le Genre feminindans les langues Indo-Européennes, „Journal de psychologies: normale et pathologique” 20: 943–944. [Excerpted in Hymes, Dell (ed.), 1964, Language in Culture and Society: A Reader in Linguistics and Anthropology, p. 124, New York, Evanston, and London: Harper and Row, Publishers].
Occhi Debra J., 1999, Sounds of the heart and mind: Mimetics of emotional states in Japanese, [in:] Gary B. Palmer and Debra J. Occhi (eds.), Languages of Sentiment: Cultural Constructions of Emotional Substrates, 151–170, Amsterdam and Philadelphia: John Benjamins.
Occhi Debra J., 2014, Sloppy selfhood: Metaphor, embodiment, animism, and anthropomorphisation in Japanese language and culture, [in:] Masataka Yamaguchi,
Dennis Tay and Ben Blount (eds.), Approaches to Language, Culture, and Cognition. The Intersection of Cognitive Linguistics and Linguistic Anthropology, 124–144, New York and Houndmills, Basingstoke, Hampshire: Palgrave MacMillan.
Palmer Gary B., 1996, Toward a Theory of Cultural Linguistics, Austin: University of Texas Press.
Palmer Gary B., 2002, What’s wrong with Dreaming Filipinos? Grammar and subversion of cultural imperialism in a Tagalog film, [in:] Corazon D. Villareal, Lily Rose R. Tope, Patricia May B. Jurilla (eds.), Ruptures and Departures: Language and Culture in Southeast Asia, 187–211, Diliman, Quezon City: Department of English and Comparative Literature, University of the Philippines.
Palmer Gary B., 2003a, Talking about thinking in Tagalog, [in:] Gary B. Palmer, Cliff Goddard, Penny Lee (eds.), Talking about Thinking Across Languages, Special issue of „Cognitive Linguistics” 14 (2/3): 251–280.
Palmer Gary B., 2003b, The Tagalog prefix category PAG-: Metonymy, polysemy, and voice, [in:] Gene Casad and Gary B. Palmer (eds.), Cognitive Linguistics and Non-Indo-European Languages, 193–222, Berlin: Mouton de Gruyter.
Palmer Gary B., 2006, When does cognitive linguistics become cultural? Case studies in Tagalog voice and Shona noun classifiers, [in:] June Luchjenbroers (ed.), Cognitive Linguistic Investigations across Languages, Fields, and Philosophical Boundaries, 13–45, Amsterdam and Philadelphia: John Benjamins.
Palmer Gary B., 2007, Cognitive linguistics and anthropological linguistics, [in:] Dirk Geeraerts and Hubert Cuyckens (eds.), The Oxford Handbook of Cognitive Linguistics, 1045–1073, New York: Oxford University Press.
Palmer Gary B., 2014, Emotional, evaluative, and ideological subjectification in Tagalog and Shona, „International Journal of Language and Culture” 1(1): 5–20.
Palmer Gary B., Goddard Cliff, Lee Penny (eds.), Talking about Thinking Across Languages, Special issue of „Cognitive Linguistics” 14 (2/3).
Palmer Gary B., Arin Dorothea Neal, 1999, The domain of ancestral spirits in Bantu noun classification, [in:] Masako Hiraga, Chris Sinha, Sherman Wilcox (eds.), Cultural, Typological and Psycholinguistic Issues: Selected Papers of the Biannual ICLA Meeting in Alburquerque, July 1995, 25–45, Amsterdam and Philadelphia: John Benjamins.
Palmer Gary B., Thompson Jennifer, Parkin Jeffrey, Harmon Elizabeth, 2014, The ceremonial origins of language, [in:] Masataka Yamaguchi, Dennis Tay, Ben Blount (eds.), Approaches to Language, Culture, and Cognition. The Intersection of Cognitive Linguistics and Linguistic Anthropology, 145–177, New York and Houndmills, Basingstoke, Hampshire: Palgrave MacMillan.
Palmer Gary B., Rader Russell, Clarito Art, 2004, The metonymic basis of a ‘semantic partial’: Tagalog lexical constructions with ka-, [in:] Klaus-Uwe Panther, Linda L. Thornburg, Antonio Barcelona (eds.), Metonymy and Metaphor in Grammar, 111–144, Amsterdam/Philadelphia: John Benjamins.
Palmer Gary B.,Woodman Claudia, 1999, Ontological classifiers as polycentric categories, as seen in Shona Class 3 nouns, [in:] Martin Pütz, Marjolijn Verspoor (eds.), Explorations in Linguistic Relativity, 225–249, Amsterdam and Philadelphia: John Benjamins.
Panther Klaus-Uwe, Thornburg Linda L., 2001, A conceptual analysis of English –er nominals, [in:] Martin Pütz, Susanne Niemeier, René Dirven (eds.), Applied Cognitive Linguistics II: Language Pedagogy, 151–201, Berlin–New York: Mouton de Gruyter.
Quinn Naomi, 1985, “Commitment” in American marriage: A cultural analysis, [in:] Janet W. Dougherty (ed.), Directions in Cognitive Anthropology, 291–320, Champaign: University of Illinois Press.
Rice Sally, 2003, Growth of a lexical network: Nine English prepositions in acquisition, [in:] Hubert Cuyckens, René Dirven, John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics, 243–280, Berlin: Mouton de Gruyter.
Sandra Dominiek, Rice Sally, 1995, Network analyses of prepositional meaning: Mirroring whose mind – the linguist’s or the language user’s?, „Cognitive Linguistics” 6: 89–130.
Schieffelin Edward L., 1976, The Sorrow of the Lonely and the Burning of the Dancers, New York: St. Martins Press.
Shore Bradd, 1996, Culture in Mind: Cognition, Culture, and the Problem of Meaning, Oxford: Oxford University Press.
Spradley James R., 1970, You Owe Yourself a Drunk: An Ethnography of Urban Nomads, Long Grove, IL: Waveland Press, Inc.
Tuggy David, 2003, Reduplication in Nahuatl: Iconicities and paradoxes, [in:] Eugene H. Casa, Gary B. Palmer (eds.), Cognitive Linguistics and Non-Indo-European Languages, 91–133, Berlin–New York: Mouton de Gruyter.
Wierzbicka Anna, 2014, Language and cultural scripts, [in:] Farzad Sharifian (ed.), The Routledge Handbook of Language and Culture, 339–356, London–New York: Routledge.
Witherspoon Gary, 1977, Language and Art in the Navajo Discourse, University of Michigan Press.
Yu Ning, 2009, The Chinese Heart in a Cognitive Perspective: Culture, Body, and Language, Berlin–New York: Mouton de Gruyter.
DOI: http://dx.doi.org/10.17951/et.2015.27.21
Data publikacji: 2015-09-07 11:04:50
Data złożenia artykułu: 2015-08-24 12:38:03
Statystyki
Wskaźniki
Odwołania zewnętrzne
- Brak odwołań zewnętrznych
Prawa autorskie (c) 2015 Gary B. Palmer
Powyższa praca jest udostępniana na lcencji Creative Commons Attribution 4.0 International License.