Religious Outlook in Times of Deep Mediatization. A Case Study of the Print Media of the Russian Orthodox Church in Great Britain and Ireland

Łukasz Fajfer

Abstract


This paper discusses the religious outlook of the Russian Orthodox Church in Great Britain and Ireland constructed in its official journal. Starting point for the discussion is the social-constructivist approach to mediatization highlighting the role of media in the construction of social reality. In accordance with this approach the question is asked how the Church uses its printed media to construct (reimagine) its religious outlook. In order to answer this question the most important topics, motives and phrases published in issues of the official journal of the Church are identified and grouped into analytical categories. In this way a matrix of distinctive features of an Orthodox outlook is created and analysed. The analysis in this article shows that this outlook mostly consists of references to history and rituals. The other important features include topics such as: religious leaders, myths and heroes. This paper shows that the construction of religious outlook is not influenced by the media narratives of main stream media since the topics such as Brexit and refugee crisis do not appear in the journal.


Keywords


mediatization of religion; Christian Orthodox Churches; religious identity; religious authority; religious media

Full Text:

PDF

References


Ammerman N.T. (2003). Religious identities and religious institutions. In: M. Dillon (ed.), Handbook of the Sociology of Religion. Cambridge university Press: Cambridge, pp. 207–224. https://doi.org/10.1017/CBO9780511807961.016.

Bell C. (2009). Ritual Theory. Ritual Practice. Oxford University Press: New York.

Campbell H.A. (2013). Digital Religion. Understanding Religious Practice in New Media Worlds. Routledge: London–New York.

Campbell H.A. (2017). surveying theoretical approaches within digital religion studies. New Media & Society, Vol. 19(1), pp. 15–24. https://doi.org/10.1177/1461444816649912.

Cheong P.H., Huang S., Poon J.P.H. (2011). Cultivating online and offline pathways to enlightenment: religious authority in wired Buddhist organizations. Information, Communication & Society, Vol. 14(18), pp. 1160–1180. https://doi.org/10.1080/1369118X.2011.579139.

Couldry N., Hepp A. (2017). The Mediated Construction of Reality. Polity Press: Cambridge–Malden.

DECR Communication service (2017a), http://www.patriarchia.ru/db/text/1996244.html, 6.11.2018.

DECR Communication service (2017b), https://mospat.ru/en/2017/11/29/news153384/, 27.09.2018.

Diocese of Sourozh (2016). Cathedral Newsletter, Vol. 2–8.

Hall S. (1996). Introduction: Who needs identity? In: S. Hall, P. du Gay (eds.), Questions of Cultural Identity. Sage: London, pp. 1–17.

Hepp A. (2016). Pioneer communities: collective actors in deep mediatization. Media Culture Society, Vol. 38(6), pp. 918–933. https://doi.org/10.1177/0163443716664484.

Hepp A., Krotz F. (2014). Mediatized worlds – understanding everyday mediatization. In: A. Hepp, F. Krotz (eds.), Mediatized Worlds. Culture and Society in a Media Age. Palgrave Macmillan: Basingstoke, pp. 1–17.

Hervieu-Léger D. (2005). Bricolage vaut-il dissémination? Quelques réflxions sur l’opérationna lité sociologique d’une métaphore problématique. Social Compass, Vol. 52(3), pp. 295–308. https://doi.org/10.1177/0037768605058427.

Hjarvard S. (2008). The mediatization of religion: A theory of the media as agents of religious change. Northern Lights: Film & Media Studies Yearbook, Vol. 6(1), pp. 9–26. https://doi.org/10.1386/nl.6.1.9_1.

Hjarvard S. (2013). Th Mediatization of Culture and Society. London: Routledge.

Jones L. (2005). Encyclopedia of Religion. Macmillan Reference: Detroit.

Krotz F. (2014). Media, mediatization and mediatized worlds. A discussion of the basic concepts. In: A. Hepp, F. Krotz (eds.), Mediatized Worlds. Culture and Society in a Media Age. Palgrave Macmillan: Basingstoke, pp. 72–89.

Krüger O. (2018). Th ‘logic’ of mediatization theory in religion: a critical consideration of a new paradigm. Marburg Journal of Religion, Vol. 20(1), pp. 1–31.

Lövheim M. (2012). A voice of their own. Young Muslim women, blogs and religion. In: S. Hjarvard, M. Lövheim (eds.), Mediatization and Religion. Nordic Perspectives. Nordicom: Gothenburg, pp. 129–145.

Lundby K. (2014). Mediatized stories in mediatized worlds. In: A. Hepp, F. Krotz (eds.), Mediatized Worlds. Culture and Society in a Media Age. Palgrave Macmillan: Basingstoke, pp. 19–37.

McKinlay A., McVittie Ch. (2011). Identities in Context: Individuals and Discourse in Action. Wiley-Blackwell: Malden. https://doi.org/10.1002/9781444397222.

Oeldemann J. (2008). Die Kirchen des christlichen Ostens. Orthodoxe, orientalische und mit Rom unierte Ostkirchen. Topos: Regensburg.

Polletta F., Jasper J.M. (2001). Collective identity and social movements. Annual Review of Sociology, Vol. 27, pp. 283–305. https://doi.org/10.1146/annurev.soc.27.1.283.

Pravamir (2018), http://www.pravmir.com/patriarch-kirill-sees-a-threat-of-total-control-overpeople-in-gadgets/, 21.09.2018.

Radzhabov O. et al. (2017). Scientific and religious outlook. Journal of History Culture and Art Research, Vol. 6(3), pp. 1421–1429.

RIA Novosti (2010), https://sputniknews.com/russia/20100304158092800/, 21.09.2018.

Sarni M. (2012). Th Russian Orthodox Church in London. From Peter the Great to the Present Day. Arefa: St. Petersburg.

Stark R., Bainbridge W.S. (1985). The Future of Religion: Secularization, Revival and Cult Formation. university of California Press: Berkeley.

Ware T. (Kallistos) Bishop of Diokleia (1963/1993). The Orthodox Church. Penguin Books: London–New York.

Wojtkowski, Ł. (2017). The present tense of mediatization studies. Mediatization Studies, Vol. 1, pp. 9–22. https://doi.org/10.17951/ms.2017.1.1.9.




DOI: http://dx.doi.org/10.17951/ms.2019.3.37-52
Date of publication: 2019-10-16 16:31:02
Date of submission: 2018-11-15 12:39:19


Statistics


Total abstract view - 1064
Downloads (from 2020-06-17) - PDF - 0

Indicators



Refbacks

  • There are currently no refbacks.


Copyright (c) 2019 Łukasz Fajfer

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.